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Synopsis

 

It is said we are all but a series of footnotes to Plato, given how his metaphysics was adopted by the West.But this was not something to rejoice for the philologist Nietzsche, who deemed our problems all Plato’s fault, that Plato was the greatest misfortune of Europe.Why did Nietzsche think the best parts of Hellenism were before Platonism and that the latter enacted a history of veiled nihilism? Why did he think it prepared the ground for Christianity which makes it worse and that the Enlightenment fails to overcome it?  How might Lacan help to understand this complaint and how might postmodernism not?This lecture will discuss the various aspects of Nietzsche’s critique of Platonism, from its birth with Plato in the 4th century BC to some of the many derivatives we find ensconced in our “post” Christian and modern today.It builds on Nietzsche’s striking critique with aid of Lacan’s ethics of psychoanalysis, itself building on the work of Freud which Nietzsche is seen to have anticipated.

 
 
 
 
 
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The Greek Community of Melbourne is registered as a charity with the Australian Charities and Non-Profits Commission ABN 14004258360